STOKING FIRE: Islamophobia Trumps “Pro-Life” Ideology
(Annika Rydh pictured above.)
Just three days into 2013, Annika Rydh, a Swedish government official from the town of Almhult, issued a shrill call to both her colleagues and neighbors. Worried about the perceived growth of the Muslim population in her homeland and beyond, she urged the European Union “to act by having some kind of restriction, like the one-child policy in China.” If Muslims don’t like the proposed rule, she continued, they can go back where they came from.
Rydh’s appeal comes on the heels of a decade-long campaign to curtail Muslim immigration into western countries and reduce the number of babies born to Muslim families. International in scope, the anti-Islam movement relies on scare tactics that, more often than not, imply that the Judeo-Christian traditions are in danger of being trampled by Sharia law.
Joseph D’Agostino of the virulently anti-abortion Population Research Institute makes the case: “Because Christians and Jews are refusing to have children, refusing to get married, and having such low birth rates, the Muslims are going to inherit the earth.”
His boss, PRI founder Steven W. Mosher, goes even farther: “Many security experts have long believed that excessive population growth in Muslim countries is a national security threat to the west.”
The Brutal Lust of the “Jigaboo” Fantasy “Mammyfied” Through Fashion
Cross-posted with permission from jasmineburnett.com.
It is my hope that at least, every Black woman who sees these “Mammy” earrings is going to say they are racist without a second thought or question in their mind. I say that because, the fact that there have been “polls” to prove how racist it is, further indicates that “Post Racial” is only real in the definition of the word, not in the lives and conditions of Black women and girls. I have no patience to tell you why this among many other structural and institutional things that society profits from is racist, nor, will I ever become immune to society’s constant disrespect of Black women and girls. What should have happened as those designs were being sketched was a simple consideration, who is harmed by this luxury product created for profit? Of course, its Black women and girls and our dignity but again, no one asked us what we thought or how we felt.
I imagine what bores black people about the racism of well-meaning white people is watching them struggle with this shroud and entangle themselves in it and blow at it and touch it and ignore it and disown it, all the while remaining rapt in the drama, the spectacle of our own anxiety, at the expense of the encounter itself.
–Naomi Wolf, “The Racism of Well-Meaning White People”
Yet, I’m clear that society still only sees us in one way, those fantasies that percolates in its DNA: Hottentot, Jigaboo, Mammy, Sapphire and I could name more. How do I know this? Because I and millions of other Black women walk in the legacy of that experience every day.
How Governments and Individuals — Meaning Each of Us — Deny the Persistence of Racism and Abuse
When you work on human rights issues, you notice a certain pattern in government denial of abuse. First line of defense: it didn’t happen. Or if it happened, they did it to themselves. Or if they didn’t, we certainly had nothing to do with it. Or if we did, we didn’t mean to. It doesn’t matter if the issue is torture, forced evictions, or garden-variety employment discrimination. The response from those in charge is often, if not always, the same.
Though this pattern is annoying, to say the least, I have lately become acutely aware of a much more depressing trend: the denial of abuse among those of us who should know better. Of course, we don’t call it denial. We call it “realism.” But the mechanism is the same.
1. “It didn’t happen.”
For decades, commentators and a large proportion of the US public have posited that racism no longer exists. Despite the fact that skin color and ethnicity matters with regard to just about any social indicator you care to look at — health, education, employment, housing, law enforcement — most white people believe the system we live in is racially just.
The writer Touré has described this situation as a “fog of racism:” a situation so subtle, it is blurred. “With this form of racism,” he says, “there is no smoking gun. There is no one calling you a nigger to your face. There’s no sign saying you can’t enter this building. … But … it’s there.”
This is not much different from the many people who are genuinely puzzled at the need for continued attention to women’s issues in the United States now that “the genders are equal.”